"Meeting Jesus Again for the First Time", Marcus Borg | Chapter Three

Though compassion as the content of Jesus' imatatio dei (way of life as "imitation of God") was rooted in the Jewish tradition, it was not the dominant imatatio dei of the first-century Jewish social world.  Instead, a different imatatio dei, also grounded in the Hebrew Bible, had become the primary paradigm shaping the Jewish social world: "Be holy as God is holy".    

It is in the conflict between these two imatatio deis - between holiness and compassion as qualities of God to be embodied in community - that we see the central conflict in the ministry of Jesus: between two social visions.  The dominant social vision was centered in holiness; the alternative social vision of Jesus was centered in compassion...  

To sum up, the effect of the purity [holiness] system was to create a world with sharp social boundaries: between pure and impure, righteous and sinner, whole and not whole, male and female, rich and poor, Jew and Gentile...  There was something boundary shattering about the imatatio dei that stood at the center of Jesus' message and activity: "Be compassionate as God is compassionate."  Whereas purity excludes and divides, compassion unites and includes...  

This conflict and social vision continue to have striking implications for the life of the church today...  In parts of the church there are groups that emphasize holiness and purity as the Christian way of life, and they draw their own sharp boundaries between the righteous and sinners.  It is a sad irony that these groups, many of which are seeking very earnestly to be faithful to Scripture, end up emphasizing those parts of Scripture that Jesus himself challenged and opposed.  An interpretation of Scripture faithful to Jesus and the early Christian movement sees the Bible through the lens of compassion, not purity. 

   

Marcus Borg, "Meeting Jesus Again for the First Time", excerpts from Chapter Three

   

TALK ABOUT IT:

Where do you personally experience the conflict between being right and being compassionate?  In the church, in the world, and in yourself?  

   

CHRISTIAN SPIRITUALITY: WISDOM AND PRACTICE: CHURCH OF RECONCILIATION 

"Meeting Jesus Again for the First Time", Marcus Borg | Chapter Two

Jesus used spiritual practices, including both fasting and prayer.  We are told that he prayed for hours at a time, sometimes all night long, and presumably not because his prayer list had gotten exceptionally long.  Rather, it seems more likely that he practiced a form of contemplation or meditation similar to that of Hanina ben Dosa and Honi the Circle-Drawer.  About them it is said in the Jewish tradition that they would still their hearts before God before they would heal.  The practice of wordless meditation is not simply Eastern tradition, but is central to the Jewish-Christian as well. 
  
... It is plausible to locate Jesus' own spirituality within what we know of Jewish mysticism in his day.  Our picture of early Jewish mysticism has been growing, especially in the last several years.  The more we realize that there was a form of Jewish mysticism in first-century Palestine, the more likely it seems that Jesus stood in that experiential tradition.  
  
Marcus Borg, Meeting Jesus Again for the First Time, pp 35, 36 
   
TALK ABOUT IT: 
If Christianity is uniquely grounded in historical reality rather than simply philosophical ideas, then how do we (the Church) incorporate the Jesus of history who is emerging as a "spirit person" or mystic?  
  
APPRENTICES OF JESUS, MARCUS BORG: CHURCH OF RECONCILIATION